
About the Play
The play “Ghazab Teri Adaa” is a new original play written by Prof. Waman Kendre inspired by Aristophanes ‘Leastrata’. The action of the play takes place in imaginary time and place which revolves around the never ending aspiration for the expansion of kingdom and is the constant battle for the continuous fights in the battle field.
The play begins with the farewell address to the soldiers for the hundredth war. Everybody assembles to bid farewell the soldiers. Women happily send away their husband and sons being unaware about the brutal consequences of the war. The group of performers foresees and feels the deterioration of human values. Months have passed but the King does not hear of any news about the soldiers who are off for war. The king longs to gather the information from the chief but when the king hears of no news he asks the group of the performers. The groups of performers make the king aware about the future of the war. The fearful king rejects to see and understand the situation. Meanwhile, the messenger brings the news of the victory in war and along with it they bring thousand of women from the defeated country for the king and his soldiers. The heart of women fill with sadness, guilt and fear after listening their stories and seeing their pathetic condition and abuse they viualise their own future after listing to their stories. All the women, with the feel of fear and pain agglomerates together to stop the war under the leadership of Laya. They think of various alternatives to stop the war and finally decide that they will not allow their husbands to maintain any physical contact with them until the war stops. The struggle begins from here. Initially, this strange way of protest by women is taken as a game by the men folk. But seeing the intensity and seriousness of the protest the male ego is challenged. Male tried to suppress the protest through their muscular power. But the firm dedication of women helps them in rejecting the idea of stopping the protest. Helpless, hopeless and tired men approach courtesan for fulfilling their sexual desires but all efforts go in vain because even the courtesans stand shoulder to shoulder with the other protesting women. The final outbreak comes when the queen joins the protest. The violence appreciating king and his war loving soldiers breaks down in front of this unique, peaceful and non-violent protest by the women.
The play ends with the call for humanity and peace.
GHAZAB TERI ADAA
About the Director
Prof. Waman Kendre has joined as Director National School of Drama Since August 5th 2013. Prior to joining NSD Prof. Waman Kendre served as Professor and Director, Academy of Theatre Arts, University of Mumbai.
He has tremendous administrative and organizational experience in reputable organizations like NCPA, University of Mumbai, and Rangpeeth, Mumbai Prof. Kendre has held positions of eminence in Advisory committees governing councils and executive committees of organization and institutions.
His plays have participated in innumerable national and international festivals, he has worked with numerous theatre and other media personalities has written, adapted and directed many plays and has conducted workshops on varying aspects of theatre Known for doing theatre that is innovative and meaningful, and for his sensitivity towards social, cultural and political issues. Prof. Kendre has turned theatre into a potent platform for projecting his concern for the suffering of those sections of society that are often ignored and rarely talked about.
One of Prof. Kendre’s most recent achievement has been the making of a World Record by three opening shows of his plays Madhyama-Vyayog (adaptation of Bhasa’s Sanskrit play) in three different languages – Priya Bawari (Marathi), Mohe Piya (Hindi) & O My Love (English) on the same day at the same theatre ( NCPA, Mumbai) by the same group (Rangpeeth, Mumbai) in July 2011. He also holds an unbroken record for being the single person to win the awards for best play and best director, at the government of Maharashtra State Professional Drama Competition in 1989. His multifarious contribution in the field of theatre have been well acknowledged and recognized with various awards including the National Award conferred by the president of India for Theatre Direction for the year 2012, instituted by the Sangeet Natak Academi, the first Manohar Singh Smriti Puraskar 2004 instituted by NSD and the Ministry of Culture, Govt. of India, for outstanding multifaceted contribution to the field of theatre arts The Mumbai Marathi Granth Sangrahalaya award 1989, Natya Gaurav puraskar 1989, 1996, 1997, 1999, Sahyog foundation award 1999. Marathwada Gaurav Award 2002 and Padmshri Daya Pawar Smriti puraskar 2007, to mention just a few.
National School of Drama (NSD) Repertory Group, New Delhi presentations on Invitation from Asom Natya Sanmilan
Director’s Note
The performance of my play starts from the selection of the script. If the central idea of a play stimulates you and haunts you throughout than definitely it possesses certain potentials. If a play affects me today and I forget it after months than the thought of doing a play is lost. While I was studying in the National School of Drama, I read Aristophanes' "Lesastrata" in which the unusual idea of women in opposition of the war left a great impact on me. The thought of doing this play in the last thirty to thirty two years, came across my mind many atimes but it remained an aspiration.
The recent change in the global scenario, likewise, inthe last two decades whatever has happened in the name of war, the sorts of reasons which were found or created hinted a new war policy in which the reasons were formulated and assembled to surround and destroy the target completely. For that matter, in the wars of Iraq, Afghanistan, Palestine, Sri Lanka or the wars between North and South Korea, or within Germany, there is a reflection of the direct/indirect involvement of the world power. During the bombarding in the war of Iraq, people used to wait the entire day in order to watch the telecast of the bombarding in the evening with great interest. The seriousness of the destruction caused by multiple wars didn't disturb the people. Though we were not affected directly but this sort of insensitivity saddened me. The thought of doing this play re-occurred in mind. So, the central idea of the play led to the initiative of creating a new play. The process of the play started with a new plot, dialogues, improvisation, and working with the actors. The central idea of the play is the revolt of the women folk against the king's ambition of ruling the world and emerging as a supreme power.
The breakdown of Russia resulted in the imbalance of the world power leading to the sequence of direct-indirect wars. Such policies led to the monstrous expansion of terrorism. Gender equality is another important aspect of the play. Even after the sixty five years of Independence, the women reservation bill has not been passed in the parliament. There has been a constant politics to bereave country's half population from their right because of which they have to continuously ask for their active participation in the decision of policy and law making of the country. The form of the dialogue is not poetry, yet lyrical as this play is a stylized play and not a realistic play. The creative process of the play in sighted me towards a new theatrical language. In spite of the narrative style, the audience will experience varied audio-visual design. The language is guided by gender. In various rural dialects of the country, women often speak like men. There is no room for women in the language. Specially, in the plural construct the language remains masculine. While speaking the gender dignity shatters.
In theatre production the stylization is confined to folk or traditional art forms. Various experimentations have been done. If we take note of fifty important plays post independence most of them are stylized plays. But from the past few years there has been a decline in such productions. The structure, the form, device and philosophy of the play should be indigenous and have a native connect. Be it a text, image, word, sound or rhythm, their perception solely depends on you. It's not understood why we hesitate to apply Indian theatre philosophy? I respect each and every form of theatrical expression. I have also done realistic plays but then you decide a way for yourself. The stylization is prevalent in our country in all art forms from Kashmir to kanyakumari or North-east to West. It is the soul of our cultural expression, then where lies the point of hesitation?
We should rather re-interpret, redefine with the usage of new technique, we should reenergize and make it a medium of strong expression. Dario-fo also used Comedia-del-arte, a form similar to Bhand Pather, Nakkal and Tamasha to construct plays of sociopolitical concern. This has been the largest achievement in playwriting in past thirty-forty years which bagged a Nobel Prize.
If this is also possible in Augusto Baul's theatre then why not here? I personally feel, here we have numerous possibilities. The only requirement is to create, with confidence, a new theatre language. Our traditional art forms give us that leverage. We only require the people to experiment with it. This year has marked the centenary of the First World War. It's a tribute to the soldiers who sacrificed their lives and also in the memory of civilians who became victim of that destruction.
Persons On Stage
Raja Deep Kumar
Pradhan Manish Kumar
Sainik Abdul Kadir Shah, Raju Roy, Jagannath Seth,
Akhil Pratap Gautam, Mohan Lal Sagar,
Raghvendra Pratap Singh, Shanawaz Khan,
Vipan Kumar, Siddheshwar Kashinath Thorat,
Yatendra Bahuguna, Basu Soni, Naresh Kumar
Laya Annapurna Soni
Chorus Annapurna Soni, Reena Saini, Anamika Sagar,
Ankita Gusain, Aparajita Dey, Sampa Mandal,
Shruti Mishra
Abla Vandana Sharma, Sonal, Chetna Sharma
Rani Sonal
Dasi Ankita Gusain
Ganikaye Ankita Gusain, Shruti Mishra, Anamika Sagar,
Sampa Mandal, Aparajita Dey, Vandana Sharma,
Sonal, Chetna Sharma
Persons Off Stage
Production Coordinator Md. Abdul Kadir Shah
Set Design Navid Inamdar
Set Execution Ram Pratap, Sant Ram, Dharam Singh Bisht, Manoj Kumar
Light Design Suresh Bhardwaj
Light Operation Govind Singh Yadav
Light Execution Kiran, Mohd. Suleman,
Pradeep Aggarwal,Mukesh,Sunil
Costume Design Sandhya Salve
Assistant Sajida, Jagannath Seth,
Titas Dutta, Raghvendra Singh
Choreography Anil N. Sutar
Music Arranger Subhash M. Kharote
Musician Om Prakash, Subhash M. Kharote, Omkar Prasanna, Santosh Kumar, Dheeraj Kapoor
Costume Incharge C. S. Bhatia
Assistant Budh Ram
Property Incharge Moti Lal Khare
Singer Namrata Rawat, Paakhi Saikia
Sound Technician R. S. Gossain
Video Compilation S. Manoharan, Rahul
Sound & Video Operation Mukesh Kumar
Make-up Incharge Raju Roy, Reena Saini
Photography S. Thyagarajan, Deepak Kumar
Poster and Brochure Design:Neeraj Sahai
Brochure Material Vandana Vashisht
Exhibition Prithvi Singh Negi
Publicity Deepak Wadhwa, Sita Ram Yadav, Dharam Veer , Prithvi Singh Negi,
Assistant Director Sarika Pareek
Associate Director & Dramaturgy: Asif Ali Haider Khan
Script, Music & Direction: Prof. Waman Kendre
Acknowledgement Sangeet Natak Akademi,
Theatre Arts, Mumbai,
Dr. Achin Vinayak, Prof. Apoorvanad









